Constantine I The Great 330AD Ancient Roman Coin Legions Glory Of Army I39376
Item History & Price
| Reference Number: Avaluer:345144 | Ruler: Constantine I |
Item: i39376
Authentic Ancient Coin of: Constantine I 'The Great' -Roman Emperor: 307-337 A.D. -
Bronze AE3 17mm (1.93 grams) Nicomedia mint: 330-335 A.D.
Reference: RIC 188 (VII, Nicomedia)
CONSTANTINVSMAXAVG - Diademed, draped and cuirassed bust right.
GLORIAEXERCITVS Exe: SMAN�...� - Two soldiers standing either
side of twoStandards.
Numismatic Note* The reverse legend dedicates this coin to "the glory of the Army."You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.Standards Roman military standards. The standards with discs, or signa (first three on left) belong to centuriae of the legion (the image does not show the heads of the standards - whether spear-head or wreathed-palm). Note (second from right) the legion's aquila . The standard on the extreme right probably portrays the She-wolf (lupa) which fed Romulus , the legendary founder of Rome. (This was the emblem of Legio VI Ferrata , a legion then based in Judaea , a detachment of which is known to have fought in Dacia). Detail from Trajan's Column, Rome Modern reenactors parade with replicas of various legionary standards. From left to right: signum (spear-head type), with four discs; signum (wreathed-palm type), with six discs; imago of ruling emperor; legionary aquila; vexillum of commander (legatus) of Legio XXX Ulpia Victrix , with embroidered name and emblem (Capricorn) of legion Each tactical unit in the imperial army, from centuria upwards, had its own standard. This consisted of a pole with a variety of adornments that was borne by dedicated standard-bearers who normally held the rank of duplicarius. Military standards had the practical use of communicating to unit members where the main body of the unit was situated, so that they would not be separated, in the same way that modern tour-group guides use umbrellas or flags. But military standards were also invested with a mystical quality, representing the divine spirit (genius) of the unit and were revered as such (soldiers frequently prayed before their standards). The loss of a unit's standard to the enemy was considered a terrible stain on the unit's honour, which could only be fully expunged by its recovery.The standard of a centuria was known as a signum, which was borne by the unit's signifer. It consisted of a pole topped by either an open palm of a human hand or by a spear-head. The open palm, it has been suggested, originated as a symbol of themaniple (manipulus = "handful"), the smallest tactical unit in theRoman army of the mid-Republic. The poles were adorned with two to six silver discs (the significance of which is uncertain). In addition, the pole would be adorned by a variety of cross-pieces (including, at bottom, a crescent-moon symbol and a tassel). The standard would also normally sport a cross-bar with tassels.[194]The standard of a Praetorian cohort or an auxiliary cohort or ala was known as a vexillum or banner. This was a square flag, normally red in colour, hanging from a crossbar on the top of the pole. Stitched on the flag would be the name of the unit and/or an image of a god. An exemplar found in Egypt bears an image of the goddess Victory on a red background. The vexillum was borne by a vexillarius. A legionary detachment (vexillatio) would also have its own vexillum. Finally, a vexillum traditionally marked the commander's position on the battlefield.[194] The exception to the red colour appears to have been the Praetorian Guard, whosevexilla, similar to their clothing, favoured a blue background.From the time ofMarius (consul 107 BC), the standard of all legions was the aquila ("eagle"). The pole was surmounted by a sculpted eagle of solid gold, or at least gold-plated silver, carrying thunderbolts in its claws (representingJupiter, the highest Roman god. Otherwise the pole was unadorned. No exemplar of a legionary eagle has ever been found (doubtless because any found in later centuries were melted down for their gold content).[194] The eagle was borne by the aquilifer, the legion's most senior standard-bearer. So important were legionary eagles as symbols of Roman military prestige and power, that the imperial government would go to extraordinary lengths to recover those captured by the enemy. This would include launching full-scale invasions of the enemy's territory, sometimes decades after the eagles had been lost e.g. the expedition in 28 BC byMarcus Licinius Crassus againstGenucla (Isaccea, near modernTulcea, Rom., in the Danube delta region), a fortress of the Getae, to recover standards lost 33 years earlier byGaius Antonius, an earlierproconsul ofMacedonia.[195] Or the campaigns of AD 14-17 to recover the three eagles lost byVarus in AD 6 in theTeutoburg Forest.Under Augustus, it became the practice for legions to carry portraits (imagines) of the ruling emperor and his immediate family members. An imago was usually a bronze bust carried on top of a pole like a standard by an imaginifer.From around the time of Hadrian (r. 117-38), some auxiliary alae adopted the dragon-standard (draco) commonly carried by Sarmatian cavalry squadrons. This was a long cloth wind-sock attached to an ornate sculpture of an open dragon's mouth. When the bearer (draconarius) was galloping, it would make a strong hissing-sound.DecorationsThe Roman army awarded a variety of individual decorations (dona) for valour to its legionaries. Hasta pura was a miniature spear; phalerae were large medal-like bronze or silver discs worn on the cuirass; armillae were bracelets worn on the wrist; andtorques were worn round the neck, or on the cuirass. The highest awards were the coronae ("crowns"), of which the most prestigious was thecorona civica, a crown made oak-leaves awarded for saving the life of a fellow Roman citizen in battle. The most valuable award was the corona muralis, a crown made of gold awarded to the first man to scale an enemy rampart. This was awarded rarely, as such a man hardly ever survived.[196]There is no evidence that auxiliary common soldiers received individual decorations like legionaries, although auxiliary officers did. Instead, the whole regiment was honoured by a title reflecting the type of award e.g. torquata ("awarded a torque") or armillata ("awarded bracelets"). Some regiments would, in the course of time, accumulate a long list of titles and decorations e.g. cohors I Brittonum Ulpia torquata pia fidelis c.R..[193]Constantine the Great (Latin:Flavius Valerius Aurelius Constantinus Augustus; 27 February c. 272 – 22 May 337), also known as Constantine I or Saint Constantine, wasRoman Emperor from 306 to 337. Well known for being the first Roman emperor tobe converted toChristianity, Constantine and co-EmperorLicinius issued theEdict of Milan in 313, which proclaimedtolerance of all religions throughout the empire.Constantine defeated the emperorsMaxentius andLicinius during civil wars. He also fought successfully against theFranks, Alamanni, Visigoths, andSarmatians during his reign — even resettling parts of Dacia which had been abandoned during the previous century. Constantine built a new imperial residence atByzantium, naming itNew Rome. However, in Constantine's honor, people called itConstantinople, which would later be the capital of what is now known as theByzantine Empire for over one thousand years. Because of this, he is thought of as the founder of the Byzantine Empire.Flavius Valerius Constantinus, as he was originally named, was born in the city of Naissus, Dardania province ofMoesia, in present-dayNiš, Serbia, on 27 February of an uncertain year, probably near 272.His father wasFlavius Constantius, a native ofDardania province of Moesia (laterDacia Ripensis). Constantius was a tolerant and politically skilled man. Constantine probably spent little time with his father. Constantius was an officer in the Roman army, part of the EmperorAurelian's imperial bodyguard. Constantius advanced through the ranks, earning thegovernorship ofDalmatia from EmperorDiocletian, another of Aurelian's companions fromIllyricum, in 284 or 285.Constantine's mother wasHelena, aBithynian woman of low social standing.It is uncertain whether she was legally married to Constantius or merely his concubineHelena gave birth to the future emperorConstantine I on 27 February of an uncertain year soon after 270 (probably around 272). At the time, she was inNaissus (Niš, Serbia). In order to obtain a wife more consonant with his rising status, Constantius divorced Helena some time before 289, when he marriedTheodora, Maximian's daughter.(The narrative sources date the marriage to 293, but theLatin panegyric of 289 refers to the couple as already married). Helena and her son were dispatched to the court ofDiocletian at Nicomedia, where Constantine grew to be a member of the inner circle. Helena never remarried and lived for a time in obscurity, though close to her only son, who had a deep regard and affection for her. She received the title of Augusta in 325 and died in 330 with her son at her side. She was buried in theMausoleum of Helena, outsideRome on theVia Labicana. Hersarcophagus is on display in thePio-Clementine Vatican Museum, although the connection is often questioned, next to her is the sarcophagus of her granddaughter Saint Constantina (Saint Constance). The elaborate reliefs contain hunting scenes. During her life, she gave many presents to the poor, released prisoners and mingled with the ordinary worshippers in modest attire.Constantine received a formal education at Diocletian's court, where he learned Latin literature, Greek, and philosophy.On 1 May 305, Diocletian, as a result of a debilitating sickness taken in the winter of 304–5, announced his resignation. In a parallel ceremony in Milan, Maximian did the same. Lactantius states that Galerius manipulated the weakened Diocletian into resigning, and forced him to accept Galerius' allies in the imperial succession. According to Lactantius, the crowd listening to Diocletian's resignation speech believed, until the very last moment, that Diocletian would choose Constantine andMaxentius (Maximian's son) as his successors. It was not to be: Constantius and Galerius were promoted to Augusti, whileSeverus andMaximin were appointed their Caesars respectively. Constantine and Maxentius were ignored.Constantine recognized the implicit danger in remaining at Galerius' court, where he was held as a virtual hostage. His career depended on being rescued by his father in the west. Constantius was quick to intervene. In the late spring or early summer of 305, Constantius requested leave for his son, to help him campaign in Britain. After a long evening of drinking, Galerius granted the request. Constantine's later propaganda describes how he fled the court in the night, before Galerius could change his mind. He rode frompost-house to post-house at high speed, hamstringing every horse in his wake.By the time Galerius awoke the following morning, Constantine had fled too far to be caught. Constantine joined his father inGaul, at Bononia (Boulogne) before the summer of 305.From Bononia they crossed theChannel to Britain and made their way toEboracum (York), capital of the province ofBritannia Secunda and home to a large military base. Constantine was able to spend a year in northern Britain at his father's side, campaigning against thePicts beyondHadrian's Wall in the summer and autumn. Constantius's campaign, like that ofSeptimius Severus before it, probably advanced far into the north without achieving great success. Constantius had become severely sick over the course of his reign, and died on 25 July 306 inEboracum (York). Before dying, he declared his support for raising Constantine to the rank of full Augustus. TheAlamannic kingChrocus, a barbarian taken into service under Constantius, then proclaimed Constantine as Augustus. The troops loyal to Constantius' memory followed him in acclamation. Gaul and Britain quickly accepted his rule; Iberia, which had been in his father's domain for less than a year, rejected it.Constantine sent Galerius an official notice of Constantius's death and his own acclamation. Along with the notice, he included a portrait of himself in the robes of an Augustus. The portrait was wreathed inbay. He requested recognition as heir to his father's throne, and passed off responsibility for his unlawful ascension on his army, claiming they had "forced it upon him".Galerius was put into a fury by the message; he almost set the portrait on fire. His advisers calmed him, and argued that outright denial of Constantine's claims would mean certain war.Galerius was compelled to compromise: he granted Constantine the title "Caesar" rather than "Augustus" (the latter office went to Severus instead). Wishing to make it clear that he alone gave Constantine legitimacy, Galerius personally sent Constantine the emperor's traditionalpurple robes. Constantine accepted the decision. Constantine's share of the Empire consisted of Britain, Gaul, and Spain. Because Constantine was still largely untried and had a hint of illegitimacy about him, he relied on his father's reputation in his early propaganda: the earliest panegyrics to Constantine give as much coverage to his father's deeds as to those of Constantine himself.Constantine's military skill and building projects soon gave the panegyrist the opportunity to comment favorably on the similarities between father and son, and Eusebius remarked that Constantine was a "renewal, as it were, in his own person, of his father's life and reign". Constantinian coinage, sculpture and oratory also shows a new tendency for disdain towards the "barbarians" beyond the frontiers. After Constantine's victory over the Alemanni, he minted a coin issue depicting weeping and begging Alemannic tribesmen—"The Alemanni conquered"—beneath the phrase "Romans' rejoicing".There was little sympathy for these enemies. As his panegyrist declared: "It is a stupid clemency that spares the conquered foe."In 310, a dispossessed and power-hungry Maximian rebelled against Constantine while Constantine was away campaigning against the Franks. Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul. He announced that Constantine was dead, and took up the imperial purple. In spite of a large donative pledge to any who would support him as emperor, most of Constantine's army remained loyal to their emperor, and Maximian was soon compelled to leave. Constantine soon heard of the rebellion, abandoned his campaign against the Franks, and marched his army up the Rhine. At Cabillunum (Chalon-sur-Saône), he moved his troops onto waiting boats to row down the slow waters of theSaône to the quicker waters of theRhone. He disembarked atLugdunum (Lyon).Maximian fled to Massilia (Marseille), a town better able to withstand a long siege than Arles. It made little difference, however, as loyal citizens opened the rear gates to Constantine. Maximian was captured and reproved for his crimes. Constantine granted some clemency, but strongly encouraged his suicide. In July 310, Maximian hanged himself.The death of Maximian required a shift in Constantine's public image. He could no longer rely on his connection to the elder emperor Maximian, and needed a new source of legitimacy.In a speech delivered in Gaul on 25 July 310, the anonymous orator reveals a previously unknown dynastic connection toClaudius II, a third-century emperor famed for defeating the Goths and restoring order to the empire. Breaking away from tetrarchic models, the speech emphasizes Constantine's ancestral prerogative to rule, rather than principles of imperial equality. The new ideology expressed in the speech made Galerius and Maximian irrelevant to Constantine's right to rule. Indeed, the orator emphasizes ancestry to the exclusion of all other factors: "No chance agreement of men, nor some unexpected consequence of favor, made you emperor, " the orator declares to Constantine. A gold multiple of "Unconquered Constantine" with Sol Invictus, struck in 313. The use of Sol's image appealed to both the educated citizens of Gaul, who would recognize
in it Apollo's patronage of Augustus and the arts; and to Christians, who found solar monotheism less objectionable than the traditional pagan pantheon. The oration also moves away from the religious ideology of the Tetrarchy, with its focus on twin dynasties ofJupiter andHercules. Instead, the orator proclaims that Constantine experienced a divine vision ofApollo andVictory granting himlaurel wreaths of health and a long reign. In the likeness of Apollo Constantine recognized himself as the saving figure to whom would be granted "rule of the whole world", as the poet Virgil had once foretold. The oration's religious shift is paralleled by a similar shift in Constantine's coinage. In his early reign, the coinage of Constantine advertisedMars as his patron. From 310 on, Mars was replaced bySol Invictus, a god conventionally identified with Apollo. By the middle of 310, Galerius had become too ill to involve himself in imperial politics. His final act survives: a letter to the provincials posted in Nicomedia on 30 April 311, proclaiming an end to the persecutions, and the resumption of religious toleration. He died soon after the edict's proclamation, destroying what little remained of the tetrarchy. Maximin mobilized against Licinius, and seized Asia Minor. A hasty peace was signed on a boat in the middle of the Bosphorus. While Constantine toured Britain and Gaul, Maxentius prepared for war.He fortified northern Italy, and strengthened his support in the Christian community by allowing it to elect a newBishop ofRome, Eusebius.Constantine's advisers and generals cautioned against preemptive attack on Maxentius; even his soothsayers recommended against it, stating that the sacrifices had produced unfavorable omens. Constantine, with a spirit that left a deep impression on his followers, inspiring some to believe that he had some form of supernatural guidance, ignored all these cautions. Early in the spring of 312, Constantine crossed theCottian Alps with a quarter of his army, a force numbering about 40, 000.The first town his army encountered was Segusium (Susa, Italy), a heavily fortified town that shut its gates to him. Constantine ordered his men to set fire to its gates and scale its walls. He took the town quickly. Constantine ordered his troops not to loot the town, and advanced with them into northern Italy.At the approach to the west of the important city of Augusta Taurinorum (Turin, Italy), Constantine met a large force of heavily armed Maxentian cavalry. In the ensuingbattle Constantine's army encircled Maxentius' cavalry, flanked them with his own cavalry, and dismounted them with blows from his soldiers' iron-tipped clubs. Constantine's armies emerged victorious. Turin refused to give refuge to Maxentius' retreating forces, opening its gates to Constantine instead.Other cities of the north Italian plain sent Constantine embassies of congratulation for his victory. He moved on to Milan, where he was met with open gates and jubilant rejoicing. Constantine rested his army in Milan until mid-summer 312, when he moved on toBrixia (Brescia).Brescia's army was easily dispersed, and Constantine quickly advanced toVerona, where a large Maxentian force was camped. Ruricius Pompeianus, general of the Veronese forces and Maxentius' praetorian prefect, was in a strong defensive position, since the town was surrounded on three sides by theAdige. Constantine sent a small force north of the town in an attempt to cross the river unnoticed. Ruricius sent a large detachment to counter Constantine's expeditionary force, but was defeated. Constantine's forces successfully surrounded the town and laid siege. Ruricius gave Constantine the slip and returned with a larger force to oppose Constantine. Constantine refused to let up on the siege, and sent only a small force to oppose him. In the desperately foughtencounter that followed, Ruricius was killed and his army destroyed.Verona surrendered soon afterwards, followed byAquileia, Mutina (Modena), andRavenna. The road to Rome was now wide open to Constantine.Maxentius prepared for the same type of war he had waged against Severus and Galerius: he sat in Rome and prepared for a siege. He still controlled Rome's praetorian guards, was well-stocked with African grain, and was surrounded on all sides by the seemingly impregnableAurelian Walls. He ordered all bridges across the Tiber cut, reportedly on the counsel of the gods, and left the rest of central Italy undefended; Constantine secured that region's support without challenge. Constantine progressed slowly along the Via Flaminia, allowing the weakness of Maxentius to draw his regime further into turmoil. Maxentius' support continued to weaken: at chariot races on 27 October, the crowd openly taunted Maxentius, shouting that Constantine was invincible. Maxentius, no longer certain that he would emerge from a siege victorious, built a temporary boat bridge across the Tiber in preparation for a field battle against Constantine. On 28 October 312, the sixth anniversary of his reign, he approached the keepers of theSibylline Books for guidance. The keepers prophesied that, on that very day, "the enemy of the Romans" would die. Maxentius advanced north to meet Constantine in battle.Maxentius organized his forces—still twice the size of Constantine's—in long lines facing the battle plain, with their backs to the river. Constantine's army arrived at the field bearing unfamiliar symbols on either its standards or its soldiers' shields. Constantine was visited by a dream the night before the battle, wherein he was advised "to mark the heavenly sign of God on the shields of his soldiers...by means of a slanted letter X with the top of its head bent round, he marked Christ on their shields." Eusebius describes the sign asChi (Χ) traversed byRho (Ρ): ☧, a symbol representing the first two letters of the Greek spelling of the word Christos or Christ.Constantine deployed his own forces along the whole length of Maxentius' line. He ordered his cavalry to charge, and they broke Maxentius' cavalry. He then sent his infantry against Maxentius' infantry, pushing many into the Tiber where they were slaughtered and drowned. The battle was brief: Maxentius' troops were broken before the first charge. Maxentius' horse guards and praetorians initially held their position, but broke under the force of a Constantinian cavalry charge; they also broke ranks and fled to the river. Maxentius rode with them, and attempted to cross the bridge of boats, but he was pushed by the mass of his fleeing soldiers into the Tiber, and drowned.In RomeConstantine entered Rome on 29 October.He staged a grand adventus in the city, and was met with popular jubilation. Maxentius' body was fished out of the Tiber and decapitated. His head was paraded through the streets for all to see. Unlike his predecessors, Constantine neglected to make the trip to theCapitoline Hill and perform customary sacrifices at theTemple of Jupiter. He did, however, choose to honor theSenatorialCuria with a visit, where he promised to restore its ancestral privileges and give it a secure role in his reformed government: there would be no revenge against Maxentius' supporters.In response, the Senate decreed him "title of the first name", which meant his name would be listed first in all official documents, and acclaimed him as "the greatest Augustus". He issued decrees returning property lost under Maxentius, recalling political exiles, and releasing Maxentius' imprisoned opponents.In the following years, Constantine gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy. In 313, he metLicinius inMilan to secure their alliance by the marriage of Licinius and Constantine's half-sisterConstantia. During this meeting, the emperors agreed on the so-calledEdict of Milan, officially granting full tolerance to Christianity and all religions in the Empire.The document had special benefits for Christians, legalizing their religion and granting them restoration for all property seized during Diocletian's persecution. In the year 320, Licinius reneged on the religious freedom promised by theEdict of Milan in 313 and began to oppress Christians anew, generally without bloodshed, but resorting to confiscations and sacking of Christian office-holders.That became a challenge to Constantine in the West, climaxing in the great civil war of 324. Licinius, aided byGothmercenaries, represented the past and the ancient Pagan faiths. Constantine and hisFranks marched under the standard of the labarum, and both sides saw the battle in religious terms. Outnumbered, but fired by their zeal, Constantine's army emerged victorious in theBattle of Adrianople. Licinius fled across the Bosphorus and appointedMartius Martinianus, the commander of his bodyguard, as Caesar, but Constantine next won theBattle of the Hellespont, and finally theBattle of Chrysopolis on 18 September 324.Licinius and Martinianus surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia respectively, but in 325 Constantine accused Licinius of plotting against him and had them both arrested and hanged; Licinius's son (the son of Constantine's half-sister) was also killed. Thus Constantine became the sole emperor of the Roman Empire.Foundation of ConstantinopleLicinius' defeat came to represent the defeat of a rival center of Pagan and Greek-speaking political activity in the East, as opposed to the Christian and Latin-speaking Rome, and it was proposed that a new Eastern capital should represent the integration of the East into the Roman Empire as a whole, as a center of learning, prosperity, and cultural preservation for the whole of theEastern Roman Empire . Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier withSerdica (present-daySofia), as he was reported saying that "Serdica is my Rome". Sirmium andThessalonica were also considered. Eventually, however, Constantine decided to work on the Greek city ofByzantium, which offered the advantage of having already been extensively rebuilt on Roman patterns of urbanism, during the preceding century, bySeptimius Severus andCaracalla, who had already acknowledged its strategic importance. The city was then renamed Constantinopolis ("Constantine's City" orConstantinople in English), and issued special commemorative coins in 330 to honor the event. The new city was protected by the relics of theTrue Cross, theRod of Moses and other holyrelics, though a cameo now at theHermitage Museum also represented Constantine crowned by the tyche of the new city. The figures of old gods were either replaced or assimilated into a framework ofChristian symbolism. Constantine built the newChurch of the Holy Apostles on the site of a temple to Aphrodite. Generations later there was the story that adivine vision led Constantine to this spot, and an angel no one else could see, led him on a circuit of the new walls. The capital would often be compared to the 'old' Rome as Nova Roma Constantinopolitana, the "New Rome of Constantinople". Constantine the Great, mosaic in Hagia Sophia, c. 1000 Religious policyConstantine is perhaps best known for being the first "Christian" Roman emperor. Scholars debate whether Constantine adopted his motherSt. Helena's Christianity in his youth, or whether he adopted it gradually over the course of his life.
Constantine was over 40 when he finally declared himself a Christian, writing to Christians to make clear that he believed he owed his successes to the protection of the Christian High God alone.Throughout his rule, Constantine supported the Church financially, built basilicas, granted privileges to clergy (e.g. exemption from certain taxes), promoted Christians to high office, and returned property confiscated during the Diocletianic persecution.His most famous building projects include theChurch of the Holy Sepulchre, andOld Saint Peter's Basilica.However, Constantine certainly did not patronize Christianity alone. After gaining victory in the Battle of the Milvian Bridge (312), a triumphal arch—theArch of Constantine—was built (315) to celebrate his triumph. The arch is most notably decorated with images of the goddessVictoria and, at the time of its dedication, sacrifices to gods likeApollo, Diana, andHercules were made. Most notably absent from the Arch are any depictions whatsoever regarding Christian symbolism.Later in 321, Constantine instructed that Christians and non-Christians should be united in observing the venerable day of the sun, referencing the sun-worship thatAurelian had established as an official cult. Furthermore, and long after his oft alleged "conversion" to Christianity, Constantine's coinage continued to carry the symbols of the sun. Even after the pagan gods had disappeared from the coinage, Christian symbols appeared only as Constantine's personal attributes: thechi rho between his hands or on hislabarum, but never on the coin itself. Even when Constantine dedicated the new capital of Constantinople, which became the seat of Byzantine Christianity for a millennium, he did so wearing theApollonian sun-rayedDiadem; no Christian symbols were present at this dedication.Constantine made new laws regarding theJews. They were forbidden to own Christian slaves or tocircumcise their slaves.Administrative reformsBeginning in the mid-3rd century the emperors began to favor members of theequestrian order over senators, who had had a monopoly on the most important offices of state. Senators were stripped of the command of legions and most provincial governorships (as it was felt that they lacked the specialized military upbringing needed in an age of acute defense needs), such posts being given to equestrians by Diocletian and his colleagues—following a practice enforced piecemeal by their predecessors. The emperors however, still needed the talents and the help of the very rich, who were relied on to maintain social order and cohesion by means of a web of powerful influence and contacts at all levels. Exclusion of the old senatorial aristocracy threatened this arrangement.In 326, Constantine reversed this pro-equestrian trend, raising many administrative positions to senatorial rank and thus opening these offices to the old aristocracy, and at the same time elevating the rank of already existing equestrians office-holders to senator, eventually wiping out the equestrian order—at least as a bureaucratic rank—in the process. One could become a senator, either by being electedpraetor or (in most cases) by fulfilling a function of senatorial rank: from then on, holding of actual power and social status were melded together into a joint imperial hierarchy. At the same time, Constantine gained with this the support of the old nobility, as the Senate was allowed itself to elect praetors andquaestors, in place of the usual practice of the emperors directly creating new magistrates (adlectio). The Senate as a body remained devoid of any significant power; nevertheless, the senators, who had been marginalized as potential holders of imperial functions during the 3rd century, could now dispute such positions alongside more upstart bureaucrats. Some modern historians see in those administrative reforms an attempt by Constantine at reintegrating the senatorial order into the imperial administrative elite to counter the possibility of alienating pagan senators from a Christianized imperial rule.Constantine's reforms had to do only with the civilian administration: the military chiefs, who since theCrisis of the Third Century had risen from the ranks, remained outside the senate, in which they were included only by Constantine's children.Monetary reformsAfter therunaway inflation of the third century, associated with the production offiat money to pay for public expenses, Diocletian had tried unsuccessfully to reestablish trustworthy minting of silver andbillon coins. The failure of the various Diocletianic attempts at the restoration of a functioning silver coin resided in the fact that the silver currency was overvalued in terms of its actual metal content, and therefore could only circulate at much discounted rates. Minting of the Diocletianic "pure" silver argenteus ceased, therefore, soon after 305, while the billon currency continued to be used until the 360s. From the early 300s on, Constantine forsook any attempts at restoring the silver currency, preferring instead to concentrate on minting large quantities of good standard gold pieces—thesolidus, 72 of which made a pound of gold. New (and highly debased) silver pieces would continue to be issued during Constantine's later reign and after his death, in a continuous process of retariffing, until this billon minting eventually ceased, de jure, in 367, with the silver piece being de facto continued by various denominations of bronze coins, the most important being the centenionalis. Later emperors likeJulian the Apostate tried to present themselves as advocates of the humiles by insisting on trustworthy mintings of the bronze currency.Constantine's monetary policy were closely associated with his religious ones, in that increased minting was associated with measures of confiscation—taken since 331 and closed in 336—of all gold, silver and bronze statues from pagan temples, who were declared as imperial property and, as such, as monetary assets. Two imperial commissioners for each province had the task of getting hold of the statues and having them melded for immediate minting—with the exception of a number of bronze statues who were used as public monuments for the beautification of the new capital in Constantinople.Later campaignsConstantine considered Constantinople as his capital and permanent residence. He lived there for a good portion of his later life. He rebuilt Trajan's bridge across the Danube, in hopes of reconqueringDacia, a province that had been abandoned under Aurelian. In the late winter of 332, Constantine campaigned with theSarmatians against theGoths. The weather and lack of food cost the Goths dearly: reportedly, nearly one hundred thousand died before they submitted to Rome. In 334, after Sarmatian commoners had overthrown their leaders, Constantine led a campaign against the tribe. He won a victory in the war and extended his control over the region, as remains of camps and fortifications in the region indicate.Constantine resettled some Sarmatian exiles as farmers in Illyrian and Roman districts, and conscripted the rest into the army. Constantine took the title Dacicus maximus in 336.Sickness and deathConstantine had known death would soon come. Within the Church of the Holy Apostles, Constantine had secretly prepared a final resting-place for himself.It came sooner than he had expected. Soon after the Feast of Easter 337, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city of Helenopolis (Altinova), on the southern shores of the Gulf of İzmit. There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. Seeking purification, he became a catechumen, and attempted a return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops, and told them of his hope to be baptized in theRiver Jordan, where Christ was written to have been baptized. He requested the baptism right away. The bishops, Eusebius records, "performed the sacred ceremonies according to custom". He chose the Arianizing bishopEusebius of Nicomedia, bishop of thecity where he lay dying, as his baptizer. In postponing his baptism, he followed one custom at the time which postponed baptism until after infancy. Constantine died soon after at a suburban villa called Achyron, on the last day of the fifty-day festival of Pentecost directly following Pascha (or Easter), on 22 May 337.[246]Following his death, his body was transferred to Constantinople and buried in theChurch of the Holy Apostles there. He was succeeded by his three sons born of Fausta, Constantine II, Constantius II andConstans. A number of relatives were killed by followers of Constantius, notably Constantine's nephewsDalmatius (who held the rank of Caesar) andHannibalianus, presumably to eliminate possible contenders to an already complicated succession. He also had two daughters, Constantina andHelena, wife ofEmperor Julian.LegacyThe Byzantine Empire considered Constantine its founder and theHoly Roman Empire reckoned him among the venerable figures of its tradition. In the later Byzantine state, it had become a great honor for an emperor to be hailed as a "new Constantine". Ten emperors, including the last emperor of Byzantium, carried the name. Most Eastern Christian churches consider Constantine a saint (Άγιος Κωνσταντίνος, Saint Constantine). In the Byzantine Church he was called isapostolos (Ισαπόστολος Κωνσταντίνος) —anequal of the Apostles.Niš airport is named Constantine the Great in honor of his birth in Naissus. Frequently Asked Questions How long until my order is shipped?:
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00710
Authentic Ancient Coin of: Constantine I 'The Great' -Roman Emperor: 307-337 A.D. -
Bronze AE3 17mm (1.93 grams) Nicomedia mint: 330-335 A.D.
Reference: RIC 188 (VII, Nicomedia)
CONSTANTINVSMAXAVG - Diademed, draped and cuirassed bust right.
GLORIAEXERCITVS Exe: SMAN�...� - Two soldiers standing either
side of twoStandards.
Numismatic Note* The reverse legend dedicates this coin to "the glory of the Army."You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.Standards Roman military standards. The standards with discs, or signa (first three on left) belong to centuriae of the legion (the image does not show the heads of the standards - whether spear-head or wreathed-palm). Note (second from right) the legion's aquila . The standard on the extreme right probably portrays the She-wolf (lupa) which fed Romulus , the legendary founder of Rome. (This was the emblem of Legio VI Ferrata , a legion then based in Judaea , a detachment of which is known to have fought in Dacia). Detail from Trajan's Column, Rome Modern reenactors parade with replicas of various legionary standards. From left to right: signum (spear-head type), with four discs; signum (wreathed-palm type), with six discs; imago of ruling emperor; legionary aquila; vexillum of commander (legatus) of Legio XXX Ulpia Victrix , with embroidered name and emblem (Capricorn) of legion Each tactical unit in the imperial army, from centuria upwards, had its own standard. This consisted of a pole with a variety of adornments that was borne by dedicated standard-bearers who normally held the rank of duplicarius. Military standards had the practical use of communicating to unit members where the main body of the unit was situated, so that they would not be separated, in the same way that modern tour-group guides use umbrellas or flags. But military standards were also invested with a mystical quality, representing the divine spirit (genius) of the unit and were revered as such (soldiers frequently prayed before their standards). The loss of a unit's standard to the enemy was considered a terrible stain on the unit's honour, which could only be fully expunged by its recovery.The standard of a centuria was known as a signum, which was borne by the unit's signifer. It consisted of a pole topped by either an open palm of a human hand or by a spear-head. The open palm, it has been suggested, originated as a symbol of themaniple (manipulus = "handful"), the smallest tactical unit in theRoman army of the mid-Republic. The poles were adorned with two to six silver discs (the significance of which is uncertain). In addition, the pole would be adorned by a variety of cross-pieces (including, at bottom, a crescent-moon symbol and a tassel). The standard would also normally sport a cross-bar with tassels.[194]The standard of a Praetorian cohort or an auxiliary cohort or ala was known as a vexillum or banner. This was a square flag, normally red in colour, hanging from a crossbar on the top of the pole. Stitched on the flag would be the name of the unit and/or an image of a god. An exemplar found in Egypt bears an image of the goddess Victory on a red background. The vexillum was borne by a vexillarius. A legionary detachment (vexillatio) would also have its own vexillum. Finally, a vexillum traditionally marked the commander's position on the battlefield.[194] The exception to the red colour appears to have been the Praetorian Guard, whosevexilla, similar to their clothing, favoured a blue background.From the time ofMarius (consul 107 BC), the standard of all legions was the aquila ("eagle"). The pole was surmounted by a sculpted eagle of solid gold, or at least gold-plated silver, carrying thunderbolts in its claws (representingJupiter, the highest Roman god. Otherwise the pole was unadorned. No exemplar of a legionary eagle has ever been found (doubtless because any found in later centuries were melted down for their gold content).[194] The eagle was borne by the aquilifer, the legion's most senior standard-bearer. So important were legionary eagles as symbols of Roman military prestige and power, that the imperial government would go to extraordinary lengths to recover those captured by the enemy. This would include launching full-scale invasions of the enemy's territory, sometimes decades after the eagles had been lost e.g. the expedition in 28 BC byMarcus Licinius Crassus againstGenucla (Isaccea, near modernTulcea, Rom., in the Danube delta region), a fortress of the Getae, to recover standards lost 33 years earlier byGaius Antonius, an earlierproconsul ofMacedonia.[195] Or the campaigns of AD 14-17 to recover the three eagles lost byVarus in AD 6 in theTeutoburg Forest.Under Augustus, it became the practice for legions to carry portraits (imagines) of the ruling emperor and his immediate family members. An imago was usually a bronze bust carried on top of a pole like a standard by an imaginifer.From around the time of Hadrian (r. 117-38), some auxiliary alae adopted the dragon-standard (draco) commonly carried by Sarmatian cavalry squadrons. This was a long cloth wind-sock attached to an ornate sculpture of an open dragon's mouth. When the bearer (draconarius) was galloping, it would make a strong hissing-sound.DecorationsThe Roman army awarded a variety of individual decorations (dona) for valour to its legionaries. Hasta pura was a miniature spear; phalerae were large medal-like bronze or silver discs worn on the cuirass; armillae were bracelets worn on the wrist; andtorques were worn round the neck, or on the cuirass. The highest awards were the coronae ("crowns"), of which the most prestigious was thecorona civica, a crown made oak-leaves awarded for saving the life of a fellow Roman citizen in battle. The most valuable award was the corona muralis, a crown made of gold awarded to the first man to scale an enemy rampart. This was awarded rarely, as such a man hardly ever survived.[196]There is no evidence that auxiliary common soldiers received individual decorations like legionaries, although auxiliary officers did. Instead, the whole regiment was honoured by a title reflecting the type of award e.g. torquata ("awarded a torque") or armillata ("awarded bracelets"). Some regiments would, in the course of time, accumulate a long list of titles and decorations e.g. cohors I Brittonum Ulpia torquata pia fidelis c.R..[193]Constantine the Great (Latin:Flavius Valerius Aurelius Constantinus Augustus; 27 February c. 272 – 22 May 337), also known as Constantine I or Saint Constantine, wasRoman Emperor from 306 to 337. Well known for being the first Roman emperor tobe converted toChristianity, Constantine and co-EmperorLicinius issued theEdict of Milan in 313, which proclaimedtolerance of all religions throughout the empire.Constantine defeated the emperorsMaxentius andLicinius during civil wars. He also fought successfully against theFranks, Alamanni, Visigoths, andSarmatians during his reign — even resettling parts of Dacia which had been abandoned during the previous century. Constantine built a new imperial residence atByzantium, naming itNew Rome. However, in Constantine's honor, people called itConstantinople, which would later be the capital of what is now known as theByzantine Empire for over one thousand years. Because of this, he is thought of as the founder of the Byzantine Empire.Flavius Valerius Constantinus, as he was originally named, was born in the city of Naissus, Dardania province ofMoesia, in present-dayNiš, Serbia, on 27 February of an uncertain year, probably near 272.His father wasFlavius Constantius, a native ofDardania province of Moesia (laterDacia Ripensis). Constantius was a tolerant and politically skilled man. Constantine probably spent little time with his father. Constantius was an officer in the Roman army, part of the EmperorAurelian's imperial bodyguard. Constantius advanced through the ranks, earning thegovernorship ofDalmatia from EmperorDiocletian, another of Aurelian's companions fromIllyricum, in 284 or 285.Constantine's mother wasHelena, aBithynian woman of low social standing.It is uncertain whether she was legally married to Constantius or merely his concubineHelena gave birth to the future emperorConstantine I on 27 February of an uncertain year soon after 270 (probably around 272). At the time, she was inNaissus (Niš, Serbia). In order to obtain a wife more consonant with his rising status, Constantius divorced Helena some time before 289, when he marriedTheodora, Maximian's daughter.(The narrative sources date the marriage to 293, but theLatin panegyric of 289 refers to the couple as already married). Helena and her son were dispatched to the court ofDiocletian at Nicomedia, where Constantine grew to be a member of the inner circle. Helena never remarried and lived for a time in obscurity, though close to her only son, who had a deep regard and affection for her. She received the title of Augusta in 325 and died in 330 with her son at her side. She was buried in theMausoleum of Helena, outsideRome on theVia Labicana. Hersarcophagus is on display in thePio-Clementine Vatican Museum, although the connection is often questioned, next to her is the sarcophagus of her granddaughter Saint Constantina (Saint Constance). The elaborate reliefs contain hunting scenes. During her life, she gave many presents to the poor, released prisoners and mingled with the ordinary worshippers in modest attire.Constantine received a formal education at Diocletian's court, where he learned Latin literature, Greek, and philosophy.On 1 May 305, Diocletian, as a result of a debilitating sickness taken in the winter of 304–5, announced his resignation. In a parallel ceremony in Milan, Maximian did the same. Lactantius states that Galerius manipulated the weakened Diocletian into resigning, and forced him to accept Galerius' allies in the imperial succession. According to Lactantius, the crowd listening to Diocletian's resignation speech believed, until the very last moment, that Diocletian would choose Constantine andMaxentius (Maximian's son) as his successors. It was not to be: Constantius and Galerius were promoted to Augusti, whileSeverus andMaximin were appointed their Caesars respectively. Constantine and Maxentius were ignored.Constantine recognized the implicit danger in remaining at Galerius' court, where he was held as a virtual hostage. His career depended on being rescued by his father in the west. Constantius was quick to intervene. In the late spring or early summer of 305, Constantius requested leave for his son, to help him campaign in Britain. After a long evening of drinking, Galerius granted the request. Constantine's later propaganda describes how he fled the court in the night, before Galerius could change his mind. He rode frompost-house to post-house at high speed, hamstringing every horse in his wake.By the time Galerius awoke the following morning, Constantine had fled too far to be caught. Constantine joined his father inGaul, at Bononia (Boulogne) before the summer of 305.From Bononia they crossed theChannel to Britain and made their way toEboracum (York), capital of the province ofBritannia Secunda and home to a large military base. Constantine was able to spend a year in northern Britain at his father's side, campaigning against thePicts beyondHadrian's Wall in the summer and autumn. Constantius's campaign, like that ofSeptimius Severus before it, probably advanced far into the north without achieving great success. Constantius had become severely sick over the course of his reign, and died on 25 July 306 inEboracum (York). Before dying, he declared his support for raising Constantine to the rank of full Augustus. TheAlamannic kingChrocus, a barbarian taken into service under Constantius, then proclaimed Constantine as Augustus. The troops loyal to Constantius' memory followed him in acclamation. Gaul and Britain quickly accepted his rule; Iberia, which had been in his father's domain for less than a year, rejected it.Constantine sent Galerius an official notice of Constantius's death and his own acclamation. Along with the notice, he included a portrait of himself in the robes of an Augustus. The portrait was wreathed inbay. He requested recognition as heir to his father's throne, and passed off responsibility for his unlawful ascension on his army, claiming they had "forced it upon him".Galerius was put into a fury by the message; he almost set the portrait on fire. His advisers calmed him, and argued that outright denial of Constantine's claims would mean certain war.Galerius was compelled to compromise: he granted Constantine the title "Caesar" rather than "Augustus" (the latter office went to Severus instead). Wishing to make it clear that he alone gave Constantine legitimacy, Galerius personally sent Constantine the emperor's traditionalpurple robes. Constantine accepted the decision. Constantine's share of the Empire consisted of Britain, Gaul, and Spain. Because Constantine was still largely untried and had a hint of illegitimacy about him, he relied on his father's reputation in his early propaganda: the earliest panegyrics to Constantine give as much coverage to his father's deeds as to those of Constantine himself.Constantine's military skill and building projects soon gave the panegyrist the opportunity to comment favorably on the similarities between father and son, and Eusebius remarked that Constantine was a "renewal, as it were, in his own person, of his father's life and reign". Constantinian coinage, sculpture and oratory also shows a new tendency for disdain towards the "barbarians" beyond the frontiers. After Constantine's victory over the Alemanni, he minted a coin issue depicting weeping and begging Alemannic tribesmen—"The Alemanni conquered"—beneath the phrase "Romans' rejoicing".There was little sympathy for these enemies. As his panegyrist declared: "It is a stupid clemency that spares the conquered foe."In 310, a dispossessed and power-hungry Maximian rebelled against Constantine while Constantine was away campaigning against the Franks. Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul. He announced that Constantine was dead, and took up the imperial purple. In spite of a large donative pledge to any who would support him as emperor, most of Constantine's army remained loyal to their emperor, and Maximian was soon compelled to leave. Constantine soon heard of the rebellion, abandoned his campaign against the Franks, and marched his army up the Rhine. At Cabillunum (Chalon-sur-Saône), he moved his troops onto waiting boats to row down the slow waters of theSaône to the quicker waters of theRhone. He disembarked atLugdunum (Lyon).Maximian fled to Massilia (Marseille), a town better able to withstand a long siege than Arles. It made little difference, however, as loyal citizens opened the rear gates to Constantine. Maximian was captured and reproved for his crimes. Constantine granted some clemency, but strongly encouraged his suicide. In July 310, Maximian hanged himself.The death of Maximian required a shift in Constantine's public image. He could no longer rely on his connection to the elder emperor Maximian, and needed a new source of legitimacy.In a speech delivered in Gaul on 25 July 310, the anonymous orator reveals a previously unknown dynastic connection toClaudius II, a third-century emperor famed for defeating the Goths and restoring order to the empire. Breaking away from tetrarchic models, the speech emphasizes Constantine's ancestral prerogative to rule, rather than principles of imperial equality. The new ideology expressed in the speech made Galerius and Maximian irrelevant to Constantine's right to rule. Indeed, the orator emphasizes ancestry to the exclusion of all other factors: "No chance agreement of men, nor some unexpected consequence of favor, made you emperor, " the orator declares to Constantine. A gold multiple of "Unconquered Constantine" with Sol Invictus, struck in 313. The use of Sol's image appealed to both the educated citizens of Gaul, who would recognize
in it Apollo's patronage of Augustus and the arts; and to Christians, who found solar monotheism less objectionable than the traditional pagan pantheon. The oration also moves away from the religious ideology of the Tetrarchy, with its focus on twin dynasties ofJupiter andHercules. Instead, the orator proclaims that Constantine experienced a divine vision ofApollo andVictory granting himlaurel wreaths of health and a long reign. In the likeness of Apollo Constantine recognized himself as the saving figure to whom would be granted "rule of the whole world", as the poet Virgil had once foretold. The oration's religious shift is paralleled by a similar shift in Constantine's coinage. In his early reign, the coinage of Constantine advertisedMars as his patron. From 310 on, Mars was replaced bySol Invictus, a god conventionally identified with Apollo. By the middle of 310, Galerius had become too ill to involve himself in imperial politics. His final act survives: a letter to the provincials posted in Nicomedia on 30 April 311, proclaiming an end to the persecutions, and the resumption of religious toleration. He died soon after the edict's proclamation, destroying what little remained of the tetrarchy. Maximin mobilized against Licinius, and seized Asia Minor. A hasty peace was signed on a boat in the middle of the Bosphorus. While Constantine toured Britain and Gaul, Maxentius prepared for war.He fortified northern Italy, and strengthened his support in the Christian community by allowing it to elect a newBishop ofRome, Eusebius.Constantine's advisers and generals cautioned against preemptive attack on Maxentius; even his soothsayers recommended against it, stating that the sacrifices had produced unfavorable omens. Constantine, with a spirit that left a deep impression on his followers, inspiring some to believe that he had some form of supernatural guidance, ignored all these cautions. Early in the spring of 312, Constantine crossed theCottian Alps with a quarter of his army, a force numbering about 40, 000.The first town his army encountered was Segusium (Susa, Italy), a heavily fortified town that shut its gates to him. Constantine ordered his men to set fire to its gates and scale its walls. He took the town quickly. Constantine ordered his troops not to loot the town, and advanced with them into northern Italy.At the approach to the west of the important city of Augusta Taurinorum (Turin, Italy), Constantine met a large force of heavily armed Maxentian cavalry. In the ensuingbattle Constantine's army encircled Maxentius' cavalry, flanked them with his own cavalry, and dismounted them with blows from his soldiers' iron-tipped clubs. Constantine's armies emerged victorious. Turin refused to give refuge to Maxentius' retreating forces, opening its gates to Constantine instead.Other cities of the north Italian plain sent Constantine embassies of congratulation for his victory. He moved on to Milan, where he was met with open gates and jubilant rejoicing. Constantine rested his army in Milan until mid-summer 312, when he moved on toBrixia (Brescia).Brescia's army was easily dispersed, and Constantine quickly advanced toVerona, where a large Maxentian force was camped. Ruricius Pompeianus, general of the Veronese forces and Maxentius' praetorian prefect, was in a strong defensive position, since the town was surrounded on three sides by theAdige. Constantine sent a small force north of the town in an attempt to cross the river unnoticed. Ruricius sent a large detachment to counter Constantine's expeditionary force, but was defeated. Constantine's forces successfully surrounded the town and laid siege. Ruricius gave Constantine the slip and returned with a larger force to oppose Constantine. Constantine refused to let up on the siege, and sent only a small force to oppose him. In the desperately foughtencounter that followed, Ruricius was killed and his army destroyed.Verona surrendered soon afterwards, followed byAquileia, Mutina (Modena), andRavenna. The road to Rome was now wide open to Constantine.Maxentius prepared for the same type of war he had waged against Severus and Galerius: he sat in Rome and prepared for a siege. He still controlled Rome's praetorian guards, was well-stocked with African grain, and was surrounded on all sides by the seemingly impregnableAurelian Walls. He ordered all bridges across the Tiber cut, reportedly on the counsel of the gods, and left the rest of central Italy undefended; Constantine secured that region's support without challenge. Constantine progressed slowly along the Via Flaminia, allowing the weakness of Maxentius to draw his regime further into turmoil. Maxentius' support continued to weaken: at chariot races on 27 October, the crowd openly taunted Maxentius, shouting that Constantine was invincible. Maxentius, no longer certain that he would emerge from a siege victorious, built a temporary boat bridge across the Tiber in preparation for a field battle against Constantine. On 28 October 312, the sixth anniversary of his reign, he approached the keepers of theSibylline Books for guidance. The keepers prophesied that, on that very day, "the enemy of the Romans" would die. Maxentius advanced north to meet Constantine in battle.Maxentius organized his forces—still twice the size of Constantine's—in long lines facing the battle plain, with their backs to the river. Constantine's army arrived at the field bearing unfamiliar symbols on either its standards or its soldiers' shields. Constantine was visited by a dream the night before the battle, wherein he was advised "to mark the heavenly sign of God on the shields of his soldiers...by means of a slanted letter X with the top of its head bent round, he marked Christ on their shields." Eusebius describes the sign asChi (Χ) traversed byRho (Ρ): ☧, a symbol representing the first two letters of the Greek spelling of the word Christos or Christ.Constantine deployed his own forces along the whole length of Maxentius' line. He ordered his cavalry to charge, and they broke Maxentius' cavalry. He then sent his infantry against Maxentius' infantry, pushing many into the Tiber where they were slaughtered and drowned. The battle was brief: Maxentius' troops were broken before the first charge. Maxentius' horse guards and praetorians initially held their position, but broke under the force of a Constantinian cavalry charge; they also broke ranks and fled to the river. Maxentius rode with them, and attempted to cross the bridge of boats, but he was pushed by the mass of his fleeing soldiers into the Tiber, and drowned.In RomeConstantine entered Rome on 29 October.He staged a grand adventus in the city, and was met with popular jubilation. Maxentius' body was fished out of the Tiber and decapitated. His head was paraded through the streets for all to see. Unlike his predecessors, Constantine neglected to make the trip to theCapitoline Hill and perform customary sacrifices at theTemple of Jupiter. He did, however, choose to honor theSenatorialCuria with a visit, where he promised to restore its ancestral privileges and give it a secure role in his reformed government: there would be no revenge against Maxentius' supporters.In response, the Senate decreed him "title of the first name", which meant his name would be listed first in all official documents, and acclaimed him as "the greatest Augustus". He issued decrees returning property lost under Maxentius, recalling political exiles, and releasing Maxentius' imprisoned opponents.In the following years, Constantine gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy. In 313, he metLicinius inMilan to secure their alliance by the marriage of Licinius and Constantine's half-sisterConstantia. During this meeting, the emperors agreed on the so-calledEdict of Milan, officially granting full tolerance to Christianity and all religions in the Empire.The document had special benefits for Christians, legalizing their religion and granting them restoration for all property seized during Diocletian's persecution. In the year 320, Licinius reneged on the religious freedom promised by theEdict of Milan in 313 and began to oppress Christians anew, generally without bloodshed, but resorting to confiscations and sacking of Christian office-holders.That became a challenge to Constantine in the West, climaxing in the great civil war of 324. Licinius, aided byGothmercenaries, represented the past and the ancient Pagan faiths. Constantine and hisFranks marched under the standard of the labarum, and both sides saw the battle in religious terms. Outnumbered, but fired by their zeal, Constantine's army emerged victorious in theBattle of Adrianople. Licinius fled across the Bosphorus and appointedMartius Martinianus, the commander of his bodyguard, as Caesar, but Constantine next won theBattle of the Hellespont, and finally theBattle of Chrysopolis on 18 September 324.Licinius and Martinianus surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia respectively, but in 325 Constantine accused Licinius of plotting against him and had them both arrested and hanged; Licinius's son (the son of Constantine's half-sister) was also killed. Thus Constantine became the sole emperor of the Roman Empire.Foundation of ConstantinopleLicinius' defeat came to represent the defeat of a rival center of Pagan and Greek-speaking political activity in the East, as opposed to the Christian and Latin-speaking Rome, and it was proposed that a new Eastern capital should represent the integration of the East into the Roman Empire as a whole, as a center of learning, prosperity, and cultural preservation for the whole of theEastern Roman Empire . Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier withSerdica (present-daySofia), as he was reported saying that "Serdica is my Rome". Sirmium andThessalonica were also considered. Eventually, however, Constantine decided to work on the Greek city ofByzantium, which offered the advantage of having already been extensively rebuilt on Roman patterns of urbanism, during the preceding century, bySeptimius Severus andCaracalla, who had already acknowledged its strategic importance. The city was then renamed Constantinopolis ("Constantine's City" orConstantinople in English), and issued special commemorative coins in 330 to honor the event. The new city was protected by the relics of theTrue Cross, theRod of Moses and other holyrelics, though a cameo now at theHermitage Museum also represented Constantine crowned by the tyche of the new city. The figures of old gods were either replaced or assimilated into a framework ofChristian symbolism. Constantine built the newChurch of the Holy Apostles on the site of a temple to Aphrodite. Generations later there was the story that adivine vision led Constantine to this spot, and an angel no one else could see, led him on a circuit of the new walls. The capital would often be compared to the 'old' Rome as Nova Roma Constantinopolitana, the "New Rome of Constantinople". Constantine the Great, mosaic in Hagia Sophia, c. 1000 Religious policyConstantine is perhaps best known for being the first "Christian" Roman emperor. Scholars debate whether Constantine adopted his motherSt. Helena's Christianity in his youth, or whether he adopted it gradually over the course of his life.
Constantine was over 40 when he finally declared himself a Christian, writing to Christians to make clear that he believed he owed his successes to the protection of the Christian High God alone.Throughout his rule, Constantine supported the Church financially, built basilicas, granted privileges to clergy (e.g. exemption from certain taxes), promoted Christians to high office, and returned property confiscated during the Diocletianic persecution.His most famous building projects include theChurch of the Holy Sepulchre, andOld Saint Peter's Basilica.However, Constantine certainly did not patronize Christianity alone. After gaining victory in the Battle of the Milvian Bridge (312), a triumphal arch—theArch of Constantine—was built (315) to celebrate his triumph. The arch is most notably decorated with images of the goddessVictoria and, at the time of its dedication, sacrifices to gods likeApollo, Diana, andHercules were made. Most notably absent from the Arch are any depictions whatsoever regarding Christian symbolism.Later in 321, Constantine instructed that Christians and non-Christians should be united in observing the venerable day of the sun, referencing the sun-worship thatAurelian had established as an official cult. Furthermore, and long after his oft alleged "conversion" to Christianity, Constantine's coinage continued to carry the symbols of the sun. Even after the pagan gods had disappeared from the coinage, Christian symbols appeared only as Constantine's personal attributes: thechi rho between his hands or on hislabarum, but never on the coin itself. Even when Constantine dedicated the new capital of Constantinople, which became the seat of Byzantine Christianity for a millennium, he did so wearing theApollonian sun-rayedDiadem; no Christian symbols were present at this dedication.Constantine made new laws regarding theJews. They were forbidden to own Christian slaves or tocircumcise their slaves.Administrative reformsBeginning in the mid-3rd century the emperors began to favor members of theequestrian order over senators, who had had a monopoly on the most important offices of state. Senators were stripped of the command of legions and most provincial governorships (as it was felt that they lacked the specialized military upbringing needed in an age of acute defense needs), such posts being given to equestrians by Diocletian and his colleagues—following a practice enforced piecemeal by their predecessors. The emperors however, still needed the talents and the help of the very rich, who were relied on to maintain social order and cohesion by means of a web of powerful influence and contacts at all levels. Exclusion of the old senatorial aristocracy threatened this arrangement.In 326, Constantine reversed this pro-equestrian trend, raising many administrative positions to senatorial rank and thus opening these offices to the old aristocracy, and at the same time elevating the rank of already existing equestrians office-holders to senator, eventually wiping out the equestrian order—at least as a bureaucratic rank—in the process. One could become a senator, either by being electedpraetor or (in most cases) by fulfilling a function of senatorial rank: from then on, holding of actual power and social status were melded together into a joint imperial hierarchy. At the same time, Constantine gained with this the support of the old nobility, as the Senate was allowed itself to elect praetors andquaestors, in place of the usual practice of the emperors directly creating new magistrates (adlectio). The Senate as a body remained devoid of any significant power; nevertheless, the senators, who had been marginalized as potential holders of imperial functions during the 3rd century, could now dispute such positions alongside more upstart bureaucrats. Some modern historians see in those administrative reforms an attempt by Constantine at reintegrating the senatorial order into the imperial administrative elite to counter the possibility of alienating pagan senators from a Christianized imperial rule.Constantine's reforms had to do only with the civilian administration: the military chiefs, who since theCrisis of the Third Century had risen from the ranks, remained outside the senate, in which they were included only by Constantine's children.Monetary reformsAfter therunaway inflation of the third century, associated with the production offiat money to pay for public expenses, Diocletian had tried unsuccessfully to reestablish trustworthy minting of silver andbillon coins. The failure of the various Diocletianic attempts at the restoration of a functioning silver coin resided in the fact that the silver currency was overvalued in terms of its actual metal content, and therefore could only circulate at much discounted rates. Minting of the Diocletianic "pure" silver argenteus ceased, therefore, soon after 305, while the billon currency continued to be used until the 360s. From the early 300s on, Constantine forsook any attempts at restoring the silver currency, preferring instead to concentrate on minting large quantities of good standard gold pieces—thesolidus, 72 of which made a pound of gold. New (and highly debased) silver pieces would continue to be issued during Constantine's later reign and after his death, in a continuous process of retariffing, until this billon minting eventually ceased, de jure, in 367, with the silver piece being de facto continued by various denominations of bronze coins, the most important being the centenionalis. Later emperors likeJulian the Apostate tried to present themselves as advocates of the humiles by insisting on trustworthy mintings of the bronze currency.Constantine's monetary policy were closely associated with his religious ones, in that increased minting was associated with measures of confiscation—taken since 331 and closed in 336—of all gold, silver and bronze statues from pagan temples, who were declared as imperial property and, as such, as monetary assets. Two imperial commissioners for each province had the task of getting hold of the statues and having them melded for immediate minting—with the exception of a number of bronze statues who were used as public monuments for the beautification of the new capital in Constantinople.Later campaignsConstantine considered Constantinople as his capital and permanent residence. He lived there for a good portion of his later life. He rebuilt Trajan's bridge across the Danube, in hopes of reconqueringDacia, a province that had been abandoned under Aurelian. In the late winter of 332, Constantine campaigned with theSarmatians against theGoths. The weather and lack of food cost the Goths dearly: reportedly, nearly one hundred thousand died before they submitted to Rome. In 334, after Sarmatian commoners had overthrown their leaders, Constantine led a campaign against the tribe. He won a victory in the war and extended his control over the region, as remains of camps and fortifications in the region indicate.Constantine resettled some Sarmatian exiles as farmers in Illyrian and Roman districts, and conscripted the rest into the army. Constantine took the title Dacicus maximus in 336.Sickness and deathConstantine had known death would soon come. Within the Church of the Holy Apostles, Constantine had secretly prepared a final resting-place for himself.It came sooner than he had expected. Soon after the Feast of Easter 337, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city of Helenopolis (Altinova), on the southern shores of the Gulf of İzmit. There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. Seeking purification, he became a catechumen, and attempted a return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops, and told them of his hope to be baptized in theRiver Jordan, where Christ was written to have been baptized. He requested the baptism right away. The bishops, Eusebius records, "performed the sacred ceremonies according to custom". He chose the Arianizing bishopEusebius of Nicomedia, bishop of thecity where he lay dying, as his baptizer. In postponing his baptism, he followed one custom at the time which postponed baptism until after infancy. Constantine died soon after at a suburban villa called Achyron, on the last day of the fifty-day festival of Pentecost directly following Pascha (or Easter), on 22 May 337.[246]Following his death, his body was transferred to Constantinople and buried in theChurch of the Holy Apostles there. He was succeeded by his three sons born of Fausta, Constantine II, Constantius II andConstans. A number of relatives were killed by followers of Constantius, notably Constantine's nephewsDalmatius (who held the rank of Caesar) andHannibalianus, presumably to eliminate possible contenders to an already complicated succession. He also had two daughters, Constantina andHelena, wife ofEmperor Julian.LegacyThe Byzantine Empire considered Constantine its founder and theHoly Roman Empire reckoned him among the venerable figures of its tradition. In the later Byzantine state, it had become a great honor for an emperor to be hailed as a "new Constantine". Ten emperors, including the last emperor of Byzantium, carried the name. Most Eastern Christian churches consider Constantine a saint (Άγιος Κωνσταντίνος, Saint Constantine). In the Byzantine Church he was called isapostolos (Ισαπόστολος Κωνσταντίνος) —anequal of the Apostles.Niš airport is named Constantine the Great in honor of his birth in Naissus. Frequently Asked Questions How long until my order is shipped?:
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